The Book of Financial Transactions

It was narrated that Ibn 'Umar said: "The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]

It was narrated from Jabir that: the Messenger of Allah forbade selling water.

Abu Al-Minhal said: "I heard Iyas bin 'Umar" - and on one occasion he said: "Ibn 'Abd - say: 'I heard the Messenger of Allah forbid the sale of water."

It was narrated from Iyas that: the Messenger of Allah forbade selling surplus water. The keeper of al-Wahat sold the surplus water of al-Wahat, and 'Abdullah bin 'Arm disapproved of that.

Iya bin 'Abd, the companion of the Prophet said: "do not sell surplus water, for the Prophet forbade the sale of surplus water."

It was narrated from Ibn Wa'lah Misri that he asked Ibn 'Abbas about what is produced from grapes. Ibn'Abbas said: "A man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;' did you know that Allah has forbidden it?' He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; 'What are you whispering about?' He said: 'I told him to sell it.' The Prophet said: 'The One Who forbade drinking it also forbade selling it.' Then he opened the vessels and poured out their contents.

It was narrated that 'Aishah said: "When the Verses of Riba were revealed, the Messenger ofAllah (ﷺ) stood up on the Minbar and recited them to the people, then he forbade dealing in wine."

Abu Mas'us 'Uqbah bin 'Amr said: "The Messenger of Allah forbade the price of a dog, the gift of a female fornicator, and the fee of a fortuneteller."

It was narrated that Ibn 'Abbas said: "The Messenger of Allah said - among the things that be forbade - 'And the price of a dog."

It was narrated from Jabir bin 'Adbullah that: the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da'if)Abu 'Abdur-Rahman (An-Nasa'i) said: This is Munkar.

It was narrated from Jabir bin 'Abdullah that he heard the Messenger of Allah say, when he was in Makkah during the Year of the Conquest: "Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Haram." And the Messenger of Allah then said: "My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price."

Jabir said: "The Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one's land and water, this is what the Prophet forbade."

It was narrated that Ibn 'Umar said: "The Messenger of Allah forbade charging stud fees for a stallion."

It was narrated that Anas bin Malik said: "A man from Banu As-Sa'q, one of Banu Kilab, came to the Messenger of Allah and asked him about charging stud fees for a stallion. He forbade him to do that, but he said: 'We give payment for that. "'

Abu Hurairah said: "The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion."

It was narrated that (Abu Hurairah) said: "The Messenger of Allah forbade the price of a dog and stud fees for a stallion."

It was narrated that (Abu Hurairah) said: "The Messenger of Allah forbade the price of a dog and stud fees the price of a dog and stud fees for a stallion."

It was narrated from Abu Hurairah that the Messenger of Allah said: "If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else."

It was narrated from Abu Hurairah from the Prophet, that: if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him.

It was narrated the Abu Sa'eed Al-Khudri said: "At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. "The Messenger of Allah said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. 'The Messenger of Allah said: 'Take what you find, but you have no right to more than that."' (meaning his creditors).

Usaid bin Hudair bin Simak narrated that: the Messenger of Allah ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abu Bakr and 'Umar passed similar judgments.

Usaid bin Zubair Al-Ansari, who was one of Banu Harithah narrated that: there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'

It was narrated from Sammurah that the Messenger of Allah said: "A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him."

It was narrated from Sammurah that the Messenger of Allah said: "If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one."

it was narrated from Isla'il bin Ibrahim bin 'Abdullah bin Abi Rabi'ah, from his father, that his grandfather said: "The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: 'May Allah bless your family and your wealth for you: the reward for lending is praise and repayment."

It was narrated that Muhammad bin Jahsh said: "We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,"

It was narrated that samurah said: "We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt."'

It was narrated that 'Imran bin Hudaifah said: "Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: 'I will not stop taking loans, for I heard my close friend and my beloved say: "There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world."

It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that Maimunah, the wife of the Prophet, took a loan, and it was said to her: "O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?" She said: "I heard the Messenger of Allah say: 'Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him."'

It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."'