Chapters on Hajj Rituals

It wasnarrated from Anas that the Prophet (ﷺ) said: “Labbaikabi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah andHajj].”

It wasnarrated that ‘Abdah bin Abu Lubabah said: “I heard Abu Wa’il,Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I wasaChristian man, then I became Muslim and I entered Ihram for Hajjand‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when Iwasentering Ihram for them both together at Qadisiyyah. They said:‘Thisman is more lost than his camel!’ It was as if they hadheaped amountain on me with their words. I went to ‘Umar binKhattab and toldhim about that. He turned to them and reproachedthem, then he turnedto me and said: ‘You have been guided to theSunnah of the Prophet(ﷺ), you have been guided to the Sunnah ofthe Prophet (ﷺ).’”

It wasnarrated that Ibn ‘Abbas said: “Abu Talhah told me that theMessenger of Allah (ﷺ) performed Hajj and ‘Umrah together(Qiran).”

It wasnarrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbasthat when the Messenger of Allah (ﷺ) and his Companions came (toMakkah) to perform their Hajj and ‘Umrah, they only performed Tawafonce.

It wasnarrated from Jabir that the Prophet (ﷺ) performed one TawafforHajj and ‘Umrah.

It wasnarrated from Ibn ‘Umar that he came (to Makkah) to performHajjand ‘Umrah together (Qiran). He circumambulated the House seventimes, and performed Sa’y between Safa and Marwah, then he said: “Thisis what the Messenger of Allah (ﷺ) did.”

It wasnarrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)said: “Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf issufficient for both, and he should not exit Ihram until he hascompleted his Hajj, when he should exit Ihram for both.”

‘Umarbin Khattab said: I heard the Messenger of Allah (ﷺ) say,when hewas in ‘Aqiq: “Someone came to me from my Lord and said: ‘Prayin this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”

It wasnarrated that Suraqah bin Ju’shum said: “The Messenger ofAllah(ﷺ) stood up to deliver a speech in this valley, and said:‘Lo!‘Umrah has been included in Hajj until the Day of Resurrection.”

It wasnarrated that Mutarrif bin ‘Abdullah bin Shikhkhir said: “Imranbin Husain said to me: ‘I will tell you a Hadith, that Allahmaybenefit you thereby after this day. Know that Allah’s Messenger(ﷺ) had a group from his family perform ‘Umrah during the ten(days)of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did notforbid that,and no abrogation of that was revealed, and it does notmatter whatanyone else suggests.’”

It wasnarrated from Ibrahim bin Abu Musa: “Abu Musa Al-Ash’ari usedtoissue rulings concerning Tamattu’. Then a man said to him:‘Withhold some of your rulings, for you do not know what theCommanderof the Believers has introduced into the rites after you.’(Abu Musasaid:) ‘Then when I met him later on, I asked him.’‘Umar said: ‘Iknow that the Messenger of Allah (ﷺ) and hisCompanions did it, butI did not like that people should lie withtheir wives in the shade ofthe Arak trees and then go out for Hajjwith their heads dripping,’(i.e. due to the bath after sexualrelations).”

It wasnarrated that Jabir bin ‘Abdullah said: “We began our Talbiyahfor Hajj only with Allah’s Messenger (ﷺ), and we did not mix itwith‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjahhadpassed, and when we had performed Tawaf around the Ka’bah andSa’ybetween Safa and Marwah, the Messenger of Allah (ﷺ)commanded us tomake it ‘Umrah, and to come out of Ihram and haverelations with ourwives. We said: ‘There are only five (days)until ‘Arafah. Will we gout to it with our male organs drippingwith semen?’ The Messenger ofAllah (ﷺ) said: ‘I am the mostrighteous and truthful among you, andwere it not for the sacrificialanimal, I would have exited Ihram.’Suraqah bin Malik said: ‘Isthis Tamattu’ for this year only orforever?’ He said: ‘No, itis forever and ever.’”

It wasnarrated that ‘Aishah said: “We went out with the Messenger ofAllah (ﷺ) when there were five nights left of Dhul-Qa’dah,intendingonly to perform Hajj. When we came close, the Messenger ofAllah (ﷺ)ordered that whoever did not have a sacrificial animal,then he shouldexit the Ihram. So all the people exited Ihram, exceptthose who hadthe sacrificial animal. When the Day of Sacrifice i.e.,the 10th ofDhul-Hijjah) came, some beef was brought tous, and it was said: ‘TheMessenger of Allah (ﷺ) has offered asacrifice on behalf of hiswives.’”

It wasnarrated that Bara’ bin ‘Azib said: “The Messenger of Allah(ﷺ) and his Companions came out to us and we entered Ihram forHajj.When we came to Makkah, he said: ‘Make your Hajj (to)‘Umrah.’ Thepeople said: ‘O Messenger of Allah, we haveentered Ihram for Hajj,how can we make it ‘Umrah?’ He said:‘Look at what I command you todo, and do it.’ They repeatedtheir question and he got angry and wentaway. Then he entered upon‘Aishah angry and she saw anger in hisface, and said: ‘Who hasmade you angry? May Allah vex him!’ He said:‘Why should I notget angry, when I give a command and it is notobeyed?’”

It wasnarrated that Asma’ bint Abi Bakr said: “We went out with theMessenger of Allah (ﷺ) in Ihram. The Prophet (ﷺ) said: ‘Whoeverhas a sacrificial animal with him, let him remain in Ihram. Whoeverdoes not have a sacrificial animal with him, let him exit Ihram.’Shesaid: ‘I did not have a sacrificial animal with me, so I exitedIhram,but Zubair had a sacrificial animal with him, so he did notexitIhram. So I put on my regular clothes and came to Zubair, and hesaid:‘Go away from me.’ I said: ‘Are you afraid I am going tojump onyou?!’”

It wasnarrated from Harith bin Bilal bin Harith, that his fathersaid: “Isaid: ‘O Messenger of Allah, do you think that thiscancellation ofHajj and it being replaced with ‘Umrah is only for us,or for allpeople?’ The Messenger of Allah (ﷺ) said: ‘No, it is onlyforus.’”

It wasnarrated that Abu Dharr said: “Tamattu’ in Hajj was for theCompanions of Muhammad (ﷺ) specifically.”

It wasnarrated that Hisham bin ‘Urwah said: “My father told me: ‘Isaid to ‘Aishah: “I do not think there is any sin on me if I donotperform Tawaf* between Safa and Marwah.” She said: “Allahsays:‘Verily, Safa and Marwah are of the Symbols of Allah. So itis not asin on him who performs Hajj or ‘Umrah of the House toperform Tawafbetween them.’” [2:158] If the matter were as yousay, then it wouldhave said, ‘it is not a sin on him to notperform the Sa’y betweenthem.’ Rather this was revealedconcerning some people among the Ansarwho previously, when theystated the Talbiyah, they used to recite itfor Manat, and it was notlawful for them to perform Sa’y between Safaand Marwah. When theyarrived with the Prophet (ﷺ) for Hajj, theymentioned that to him,and Allah revealed this Verse. By Allah, Allahwill not accept theHajj as complete if one who does not perform Sa’ybetween Safa andMarwah.’”

It wasnarratd that an Umm Walad* of Shaibah said: “I saw theMessenger ofAllah (ﷺ) performing Sa’y between Safa and Marwahsaying: ‘Thevalley should not be crossed except quickly.’”

It wasnarrated that Ibn ‘Umar said: “If I go quickly between SafaandMarwah, that is because I saw the Messenger of Allah (ﷺ) goingquickly, and if I walk that is because I saw the Messenger of Allah(ﷺ) walking, even though I am an old man.”

It wasnarrated from Talhah bin ‘Ubaidullah that he heard theMessenger ofAllah 9saw) say: “Hajj is Jihad and ‘Umrah is voluntary.”

Isma’ilnarrated: “I heard ‘Abdullah bin Abu Awfa say: ‘We were withthe Messenger of Allah (ﷺ) when he performed ‘Umrah. He performedTawaf (around the Ka’bah) and we performed Tawaf with him. Heprayedand we prayed with him, and we were shielding him from thepeople ofMakkah lest anyone harm him.’”

It wasnarrated from Wahb bin Khanbash that the Messenger of Allah(ﷺ)said: “ ‘Umrah during Ramadan is equivalent to Hajj (i.e. inreward).”

It wasnarrated from Harim bin Khanbash that the Messenger of Allah(ﷺ)said: ‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., inreward).’”

It wasnarrated from Abu Ma’qil that the Prophet (ﷺ) said: “ ‘Umrahduring Ramadan is equivalent to Hajj.”

It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ)said: “Umrah during Ramadan is equivalent to Hajj.”

It wasnarrated from Jabir that the Prophet (ﷺ) said: “ ‘UmrahduringRamadan is equivalent to Hajj.”

It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) didnotperform any ‘Umrah except in Dhul-Qa’dah.”

It wasnarrated that ‘Aishah said: “The Messenger of Allah (ﷺ) didnotperform any ‘Umrah except in Dhul-Qa’dah.”