The Book on Hajj

Jubair bin Mut'im narrated that : the Prophet said: "O Banu Abd Manaf! Do not prevent anyone from performing Tawaf around this House, and Salat, whichever hour it is of the night or day."

Jabir bin Abdullah narrated: During the two Rak'ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, "Say: O you disbelievers!" and: "Say: He is Allah, (the) One."

Ja'far bin Muhammad narrated from his father: that he considered it recommended for the two Rak'ah of Tawaf to recite: Say: "O you disbelievers!" and: Say: "He is Allah, (the) One."

Zaid bin Uthai said: XI asked Ali: "What is it that you were sent with?" He said: "With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering (in Makkah) together after this year. And for whomever there is a covenant between him and the Prophet, then his covenant is (valid) until its term, and for that in which there was no term, then it shall be four months."

Zaid bin Uthai said: (Another chain) and they said: "Zaid bin Yuthai" and this is more correct.

Aishah narrated: "The Prophet left me while he had a joyous look of contentment and he returned to me grieving. So I asked him about that and he said: 'I entered the Ka'bah, and I wished that I had not done it. I fear that my Ummah will follow me (in that) after me.'"

Ibn Umar narrated from Bilal: "The Prophet performed Salat in the interior of the Ka'bah." And Ibn Abbas said: "He did not perform Salat in it, but he said the Takbir."

Al-Aswad bin Yazid narrated that: Ibn Az-Zubair said to him: "Narrated to me from what the Mother of the Believers used to (secretly) inform you about" - meaning Aishah - so he said: "She narrated to me that the Messenger of Allah said: 'Had your people not been still close to the pre-Islamic period of ignorance, then I would demolish the Ka'bah and rebuild it with two doors.'" He said: "So when Ibn Az-Zubair came to power he demolished it and rebuilt it with two doors."

Aishah narrated: "I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: 'Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka'bah, so they put it outside the House.'"

Ibn Abbas narrated that: The Messenger of Allah said: "The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam."

Abdullah bin Amr narrated that : He heard the Messenger of Allah saying: "Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west."

Ata reported that Ibn Abbas narrated: "The Messenger of Allah led us in Salat at Mina for Zuhr, Asr, Maghrib, Isha, and Fajr, then he left in the morning to Arafat."

Al-Hakam reported from Miqsam, that Ibn Abbas narrated: That the Prophet prayed Zuhr and Fajr in Mina, then he left in the morning to Arafat.

Aishah said: "We said: 'O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: 'No., Mina is a resting place for whoever arrives.'"

Harithah bin Wahb said: "I prayed two Rak'ah with the Prophet at Mina, and the people were as secure as they ever were, and even more so."

Amr bin Dinar narrated from Amr bin Abdulah bin Safwan, that Yazid bin Shaiban said: "Ibn Mirba Al-Ansari came to us while we were standing at our places" (Amr bin Sinar said:) a place that Amr (bin Abdullah) indicated was far - "and he said: 'I am a messenger whom the Messenger of Allah sent to you to say: 'Stay with your (Hajj) rites, for indeed you are following a legacy left by Ibrahim.'"

Aishah narrated: "The Quraish and those who followed their religion - and they were called Al-Hums - would stand at Al-Muzdalifah, and they would say: 'We are the people of Allah.' The others would stand at Arafat, so Allah the Mighty and Sublime revealed: Then depart from where the people depart."

Ali bin Abi Talib, may Allah be pleased with him, narrated: "The Messenger of Allah stopped at Arafat and said: 'This is Arafah and it is a place of standing. And all of Arafat is a place for standing.' Then he departed when the sun had set and took Usamah bin Zaid as a companion rider, and he was motioning with his hand as was his custom, and the people were striking (their camels) on the right and the left to try and catch them, so he said: 'O you people! Be calmm.' Then he came to Jama and performed the two Salat there combined. When the morning came, he went to Quzah and stood there and said: 'This is Quzah, and it is a place of standing, and all of Jama is a place for standing.' Then he departed until he arrived at Wadi Muhassir. Then he stuck his she-camel and she trotted until he passed the valley. Then he stopped and took Al-Fadl as a companion rider and went to the Jamrah to stone it. Then he went to Al-Manhar and said: 'This is Al-Manhar, and all of Mina is a place for sacrifice.' A young girl from Khath'am came to ask him for a verdict, she said: 'Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory, so would he be rewarded if I perform Hajj for him? He said: 'Perform Hajj for your father.'" He said: "And he turned the neck of Al Fadl. So Al-Abbas said: 'O Messenger of Allah! Why did you turn the neck of your cousin?' He said: 'I saw a young man and a young woman, and they were not safe from Shaitan.' A man came to him and said, 'O Messenger of Allah! I performed (Tawaf) Al-Ifadah before shaving.' He said: 'Shave, and there is no harm'" - or: 'Clip and there is no harm'" He said: "Someone else came and said: 'O Messenger of Allah! I did the sacrifice before stoning.' So he said: 'Stone, and there is no harm.'" He said: "Then he went to the House (Ka'bah) to perform Tawaf around it, then he went to Zamzam and said: 'O tribe of Abdul-Muttalib! If it were not that the people would rush upon you then I would remove it.'"

Jabir narrated: "The Prophet hurried through Wadi Muhassir." Bishr (one of the narrators) added: "He departed from Jam calmly and he ordered them (the people) to be calm." And Abu Nu'aim (one of the narrators) added: "And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf' And he said: "Perhaps I will not see you after this year."

Abdullah bin Malik narrated: "Ibn Umar prayed at Jam (Muzdalifah), so he combined two prayers with the Iqamah, and he said: 'I saw the Messenger of Allah doing the same as this at the place.'"

(Another chain) that Sa'eed bin Jubair narrated : Similarly from Ibn Umar, from the Prophet.

Abdur-Rahman bin Ya'mar narrated that: Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him, so he ordered a caller to proclaim: "The Hajj is Arafah. Whoever came to Jam during the night, before the time of Fajr, then he has attended the Hajj. The days of Mina are three, so whoever hastens (leaving after) two days, then there is no sin upon him, and whoever delays, then there is no sin upon him." Muhammad said: "Yahya added: 'And he took a companion rider to proclaim it.'"

Abdur-Rahman bin Ya'mar narrated: (Another chain) with a similar narration (as no. 889).

Urwah bin Mudarris bin Aws bin Harithah bin Lam At-Ta'i narrated: "I came to the Messenger of Allah at Al-Muzdalifah when he left for the Salat. I said: 'O Messenger of Allah! I came from the two mountains of (the tribe of) Tai, wearing out my mount and exhausting myself. By Allah! I did not leave a Habl (sand dune) without stopping on it. So is there Hajj for me?' The Messenger of Allah said: 'Whoever attends this Salat of ours, and stays here with us until departing, while he has stood during the night or the day before that at Arafat, then he has completed his Hajj and fulfilled his Tafath.'"

Ibn Abbas narrated: "The Messenger of Allah sent me with the Thaqal (load of baggage) during the night from Jam."

Ibn Abbas narrated: "The Prophet advanced the weak among his family and he said: 'Do not stone the Jamrah until the sun has risen.'"

Jabir narrated: "The Prophet would stone on the Day of An-Nahr during the morning light, as for (the days) afterwards, then (he would do it) after the Zenith of the sun."

Ibn Abbas narrated: "The Prophet departed before the rising of the sun."

Amr bin Maimun narrated: "We were halted at Jama when Umar bin Al-Khattab said: 'The idolaters would not depart until the sun had risen and they would say: "Let the sun shine on Thabir" and indeed the Messenger of Allah contradicted them.' So Umar departed before the rising of the sun."

Jabir narrated: "I saw the Messenger of Allah stoning the Jimar with what was similar to pebbles for Al-Khadhaf."