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Câmi-i Tirmizi 4,214 Sahih-i Buhari 7,370
1. Revelation 7 2. Belief 51 3. Knowledge 76 4. Ablutions (Wudu') 114 5. Bathing (Ghusl) 45 6. Menstrual Periods 37 7. Rubbing hands and feet with dust (Tay... 15 8. Prayers (Salat) 166 9. Times of the Prayers 78 10. Call to Prayers (Adhaan) 266 11. Friday Prayer 65 12. Fear Prayer 6 13. The Two Festivals (Eids) 37 14. Witr Prayer 15 15. Invoking Allah for Rain (Istisqaa) 34 16. Eclipses 24 17. Prostration During Recital of Qur'an 13 18. Shortening the Prayers (At-Taqseer) 39 19. Prayer at Night (Tahajjud) 63 20. Virtues of Prayer at Masjid Makkah an... 9 21. Actions while Praying 27 22. Forgetfulness in Prayer 14 23. Funerals (Al-Janaa'iz) 148 24. Obligatory Charity Tax (Zakat) 113 25. Hajj (Pilgrimage) 247 26. `Umrah (Minor pilgrimage) 32 27. Pilgrims Prevented from Completing th... 15 28. Penalty of Hunting while on Pilgrimage 46 29. Virtues of Madinah 24 30. Fasting 111 31. Praying at Night in Ramadaan (Taraweeh) 6 32. Virtues of the Night of Qadr 11 33. Retiring to a Mosque for Remembrance ... 21 34. Sales and Trade 183 35. Sales in which a Price is paid for Go... 16 36. Shuf'a 3 37. Hiring 25 38. Transferance of a Debt from One Perso... 3 39. Kafalah 9 40. Representation; Authorization; Busine... 18 41. Agriculture 28 42. Distribution of Water 31 43. Loans; Payment of Loans; Freezing of ... 24 44. Khusoomaat 15 45. Lost Things Picked up by Someone (Luq... 15 46. Oppressions 43 47. Partnership 22 48. Mortgaging 8 49. Manumission of Slaves 42 50. Makaatib 6 51. Gifts 68 52. Witnesses 50 53. Peacemaking 20 54. Conditions 24 55. Wills and Testaments (Wasaayaa) 44 56. Fighting for the Cause of Allah (Jihaad) 294 57. One-fifth of Booty to the Cause of Al... 63 58. Jizyah and Mawaada'ah 30 59. Beginning of Creation 131 60. Prophets 154 61. Virtues and Merits of the Prophet (pb... 151 62. Companions of the Prophet 120 63. Merits of the Helpers in Madinah (Ans... 173 64. Military Expeditions led by the Proph... 499 65. Prophetic Commentary on the Qur'an (T... 509 66. Virtues of the Qur'an 88 67. Wedlock; Marriage (Nikaah) 186 68. Divorce 99 69. Supporting the Family 22 70. Food; Meals 96 71. Sacrifice on Occasion of Birth (`Aqiqa) 9 72. Hunting; Slaughtering 70 73. Al-Adha Festival Sacrifice (Adaahi) 31 74. Drinks 66 75. Patients 38 76. Medicine 94 77. Dress 194 78. Good Manners and Form (Al-Adab) 256 79. Asking Permission 78 80. Invocations 106 81. To make the Heart Tender (Ar-Riqaq) 185 82. Divine Will (Al-Qadar) 27 83. Oaths and Vows 89 84. Expiation for Unfulfilled Oaths 16 85. Laws of Inheritance (Al-Faraa'id) 47 86. Limits and Punishments set by Allah (... 31 87. Punishment of Disbelievers at War wit... 52 88. Blood Money (Ad-Diyat) 55 89. Dealing with Apostates 21 90. Saying Something under Compulsion (Ik... 13 91. Tricks 28 92. Interpretation of Dreams 67 93. Afflictions and the End of the World 89 94. Judgments (Ahkaam) 87 95. Wishes 22 96. Accepting Information Given by a Trut... 21 97. Holding Fast to the Qur'an and Sunnah 97 98. Oneness; Uniqueness of Allah (Tawheed) 194
Sahih-i Müslim 7,596 Sünen-i Ebu Davud 5,260 Sünen-i İbn Mace 4,227 Sünen-i Nesai 5,774
Sahih-i Buhari · Oneness; Uniqueness of Allah (Tawheed)

Hadis No: 6142

No: 6142
حدثنا أبو اليمان، أخبرنا شعيب، عن الزهري، قال حدثني عوف بن مالك بن الطفيل هو ابن الحارث وهو ابن أخي عائشة زوج النبي صلى الله عليه وسلم لأمها أن عائشة حدثت أن عبد الله بن الزبير قال في بيع أو عطاء أعطته عائشة والله لتنتهين عائشة، أو لأحجرن عليها‏.‏ فقالت أهو قال هذا قالوا نعم‏.‏ قالت هو لله على نذر، أن لا أكلم ابن الزبير أبدا‏.‏ فاستشفع ابن الزبير إليها، حين طالت الهجرة فقالت لا والله لا أشفع فيه أبدا، ولا أتحنث إلى نذري‏.‏ فلما طال ذلك على ابن الزبير كلم المسور بن مخرمة وعبد الرحمن بن الأسود بن عبد يغوث، وهما من بني زهرة، وقال لهما أنشدكما بالله لما أدخلتماني على عائشة، فإنها لا يحل لها أن تنذر قطيعتي‏.‏ فأقبل به المسور وعبد الرحمن مشتملين بأرديتهما حتى استأذنا على عائشة فقالا السلام عليك ورحمة الله وبركاته، أندخل قالت عائشة ادخلوا‏.‏ قالوا كلنا قالت نعم ادخلوا كلكم‏.‏ ولا تعلم أن معهما ابن الزبير، فلما دخلوا دخل ابن الزبير الحجاب، فاعتنق عائشة وطفق يناشدها ويبكي، وطفق المسور وعبد الرحمن يناشدانها إلا ما كلمته وقبلت منه، ويقولان إن النبي صلى الله عليه وسلم نهى عما قد علمت من الهجرة، فإنه لا يحل لمسلم أن يهجر أخاه فوق ثلاث ليال‏.‏ فلما أكثروا على عائشة من التذكرة والتحريج طفقت تذكرهما نذرها وتبكي وتقول إني نذرت، والنذر شديد‏.‏ فلم يزالا بها حتى كلمت ابن الزبير، وأعتقت في نذرها ذلك أربعين رقبة‏.‏ وكانت تذكر نذرها بعد ذلك فتبكي، حتى تبل دموعها خمارها‏.‏
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English
Narrated `Aisha: (the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
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