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Câmi-i Tirmizi 4,214 Sahih-i Buhari 7,370
1. Revelation 7 2. Belief 51 3. Knowledge 76 4. Ablutions (Wudu') 114 5. Bathing (Ghusl) 45 6. Menstrual Periods 37 7. Rubbing hands and feet with dust (Tay... 15 8. Prayers (Salat) 166 9. Times of the Prayers 78 10. Call to Prayers (Adhaan) 266 11. Friday Prayer 65 12. Fear Prayer 6 13. The Two Festivals (Eids) 37 14. Witr Prayer 15 15. Invoking Allah for Rain (Istisqaa) 34 16. Eclipses 24 17. Prostration During Recital of Qur'an 13 18. Shortening the Prayers (At-Taqseer) 39 19. Prayer at Night (Tahajjud) 63 20. Virtues of Prayer at Masjid Makkah an... 9 21. Actions while Praying 27 22. Forgetfulness in Prayer 14 23. Funerals (Al-Janaa'iz) 148 24. Obligatory Charity Tax (Zakat) 113 25. Hajj (Pilgrimage) 247 26. `Umrah (Minor pilgrimage) 32 27. Pilgrims Prevented from Completing th... 15 28. Penalty of Hunting while on Pilgrimage 46 29. Virtues of Madinah 24 30. Fasting 111 31. Praying at Night in Ramadaan (Taraweeh) 6 32. Virtues of the Night of Qadr 11 33. Retiring to a Mosque for Remembrance ... 21 34. Sales and Trade 183 35. Sales in which a Price is paid for Go... 16 36. Shuf'a 3 37. Hiring 25 38. Transferance of a Debt from One Perso... 3 39. Kafalah 9 40. Representation; Authorization; Busine... 18 41. Agriculture 28 42. Distribution of Water 31 43. Loans; Payment of Loans; Freezing of ... 24 44. Khusoomaat 15 45. Lost Things Picked up by Someone (Luq... 15 46. Oppressions 43 47. Partnership 22 48. Mortgaging 8 49. Manumission of Slaves 42 50. Makaatib 6 51. Gifts 68 52. Witnesses 50 53. Peacemaking 20 54. Conditions 24 55. Wills and Testaments (Wasaayaa) 44 56. Fighting for the Cause of Allah (Jihaad) 294 57. One-fifth of Booty to the Cause of Al... 63 58. Jizyah and Mawaada'ah 30 59. Beginning of Creation 131 60. Prophets 154 61. Virtues and Merits of the Prophet (pb... 151 62. Companions of the Prophet 120 63. Merits of the Helpers in Madinah (Ans... 173 64. Military Expeditions led by the Proph... 499 65. Prophetic Commentary on the Qur'an (T... 509 66. Virtues of the Qur'an 88 67. Wedlock; Marriage (Nikaah) 186 68. Divorce 99 69. Supporting the Family 22 70. Food; Meals 96 71. Sacrifice on Occasion of Birth (`Aqiqa) 9 72. Hunting; Slaughtering 70 73. Al-Adha Festival Sacrifice (Adaahi) 31 74. Drinks 66 75. Patients 38 76. Medicine 94 77. Dress 194 78. Good Manners and Form (Al-Adab) 256 79. Asking Permission 78 80. Invocations 106 81. To make the Heart Tender (Ar-Riqaq) 185 82. Divine Will (Al-Qadar) 27 83. Oaths and Vows 89 84. Expiation for Unfulfilled Oaths 16 85. Laws of Inheritance (Al-Faraa'id) 47 86. Limits and Punishments set by Allah (... 31 87. Punishment of Disbelievers at War wit... 52 88. Blood Money (Ad-Diyat) 55 89. Dealing with Apostates 21 90. Saying Something under Compulsion (Ik... 13 91. Tricks 28 92. Interpretation of Dreams 67 93. Afflictions and the End of the World 89 94. Judgments (Ahkaam) 87 95. Wishes 22 96. Accepting Information Given by a Trut... 21 97. Holding Fast to the Qur'an and Sunnah 97 98. Oneness; Uniqueness of Allah (Tawheed) 194
Sahih-i Müslim 7,596 Sünen-i Ebu Davud 5,260 Sünen-i İbn Mace 4,227 Sünen-i Nesai 5,774
Sahih-i Buhari · Oneness; Uniqueness of Allah (Tawheed)

Hadis No: 4554

No: 4554
حدثنا محمد بن بشار، حدثنا عبد الوهاب، حدثنا عبيد الله، عن نافع، عن ابن عمر رضى الله عنهما أتاه رجلان في فتنة ابن الزبير فقالا إن الناس قد ضيعوا، وأنت ابن عمر وصاحب النبي صلى الله عليه وسلم فما يمنعك أن تخرج فقال يمنعني أن الله حرم دم أخي‏.‏ فقالا ألم يقل الله ‏{‏وقاتلوهم حتى لا تكون فتنة ‏}‏ فقال قاتلنا حتى لم تكن فتنة، وكان الدين لله، وأنتم تريدون أن تقاتلوا حتى تكون فتنة، ويكون الدين لغير الله‏.‏ وزاد عثمان بن صالح عن ابن وهب، قال أخبرني فلان، وحيوة بن شريح، عن بكر بن عمرو المعافري، أن بكير بن عبد الله، حدثه عن نافع، أن رجلا، أتى ابن عمر فقال يا أبا عبد الرحمن ما حملك على أن تحج عاما وتعتمر عاما، وتترك الجهاد في سبيل الله عز وجل، وقد علمت ما رغب الله فيه قال يا ابن أخي بني الإسلام على خمس إيمان بالله ورسوله، والصلاة الخمس، وصيام رمضان، وأداء الزكاة، وحج البيت‏.‏ قال يا أبا عبد الرحمن، ألا تسمع ما ذكر الله في كتابه ‏{‏وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما‏}‏ ‏{‏إلى أمر الله‏}‏ ‏{‏قاتلوهم حتى لا تكون فتنة‏}‏ قال فعلنا على عهد رسول الله صلى الله عليه وسلم وكان الإسلام قليلا، فكان الرجل يفتن في دينه إما قتلوه، وإما يعذبوه، حتى كثر الإسلام فلم تكن فتنة‏.‏ قال فما قولك في علي وعثمان قال أما عثمان فكأن الله عفا عنه، وأما أنتم فكرهتم أن تعفوا عنه، وأما علي فابن عم رسول الله صلى الله عليه وسلم وختنه‏.‏ وأشار بيده فقال هذا بيته حيث ترون‏.‏
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English
Narrated Nafi`: During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
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