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Câmi-i Tirmizi 4,214 Sahih-i Buhari 7,370
1. Revelation 7 2. Belief 51 3. Knowledge 76 4. Ablutions (Wudu') 114 5. Bathing (Ghusl) 45 6. Menstrual Periods 37 7. Rubbing hands and feet with dust (Tay... 15 8. Prayers (Salat) 166 9. Times of the Prayers 78 10. Call to Prayers (Adhaan) 266 11. Friday Prayer 65 12. Fear Prayer 6 13. The Two Festivals (Eids) 37 14. Witr Prayer 15 15. Invoking Allah for Rain (Istisqaa) 34 16. Eclipses 24 17. Prostration During Recital of Qur'an 13 18. Shortening the Prayers (At-Taqseer) 39 19. Prayer at Night (Tahajjud) 63 20. Virtues of Prayer at Masjid Makkah an... 9 21. Actions while Praying 27 22. Forgetfulness in Prayer 14 23. Funerals (Al-Janaa'iz) 148 24. Obligatory Charity Tax (Zakat) 113 25. Hajj (Pilgrimage) 247 26. `Umrah (Minor pilgrimage) 32 27. Pilgrims Prevented from Completing th... 15 28. Penalty of Hunting while on Pilgrimage 46 29. Virtues of Madinah 24 30. Fasting 111 31. Praying at Night in Ramadaan (Taraweeh) 6 32. Virtues of the Night of Qadr 11 33. Retiring to a Mosque for Remembrance ... 21 34. Sales and Trade 183 35. Sales in which a Price is paid for Go... 16 36. Shuf'a 3 37. Hiring 25 38. Transferance of a Debt from One Perso... 3 39. Kafalah 9 40. Representation; Authorization; Busine... 18 41. Agriculture 28 42. Distribution of Water 31 43. Loans; Payment of Loans; Freezing of ... 24 44. Khusoomaat 15 45. Lost Things Picked up by Someone (Luq... 15 46. Oppressions 43 47. Partnership 22 48. Mortgaging 8 49. Manumission of Slaves 42 50. Makaatib 6 51. Gifts 68 52. Witnesses 50 53. Peacemaking 20 54. Conditions 24 55. Wills and Testaments (Wasaayaa) 44 56. Fighting for the Cause of Allah (Jihaad) 294 57. One-fifth of Booty to the Cause of Al... 63 58. Jizyah and Mawaada'ah 30 59. Beginning of Creation 131 60. Prophets 154 61. Virtues and Merits of the Prophet (pb... 151 62. Companions of the Prophet 120 63. Merits of the Helpers in Madinah (Ans... 173 64. Military Expeditions led by the Proph... 499 65. Prophetic Commentary on the Qur'an (T... 509 66. Virtues of the Qur'an 88 67. Wedlock; Marriage (Nikaah) 186 68. Divorce 99 69. Supporting the Family 22 70. Food; Meals 96 71. Sacrifice on Occasion of Birth (`Aqiqa) 9 72. Hunting; Slaughtering 70 73. Al-Adha Festival Sacrifice (Adaahi) 31 74. Drinks 66 75. Patients 38 76. Medicine 94 77. Dress 194 78. Good Manners and Form (Al-Adab) 256 79. Asking Permission 78 80. Invocations 106 81. To make the Heart Tender (Ar-Riqaq) 185 82. Divine Will (Al-Qadar) 27 83. Oaths and Vows 89 84. Expiation for Unfulfilled Oaths 16 85. Laws of Inheritance (Al-Faraa'id) 47 86. Limits and Punishments set by Allah (... 31 87. Punishment of Disbelievers at War wit... 52 88. Blood Money (Ad-Diyat) 55 89. Dealing with Apostates 21 90. Saying Something under Compulsion (Ik... 13 91. Tricks 28 92. Interpretation of Dreams 67 93. Afflictions and the End of the World 89 94. Judgments (Ahkaam) 87 95. Wishes 22 96. Accepting Information Given by a Trut... 21 97. Holding Fast to the Qur'an and Sunnah 97 98. Oneness; Uniqueness of Allah (Tawheed) 194
Sahih-i Müslim 7,596 Sünen-i Ebu Davud 5,260 Sünen-i İbn Mace 4,227 Sünen-i Nesai 5,774
Sahih-i Buhari · Oneness; Uniqueness of Allah (Tawheed)

Hadis No: 3045

No: 3045
حدثنا أبو اليمان، أخبرنا شعيب، عن الزهري، قال أخبرني عمرو بن أبي سفيان بن أسيد بن جارية الثقفي وهو حليف لبني زهرة وكان من أصحاب أبي هريرة أن أبا هريرة رضى الله عنه قال بعث رسول الله صلى الله عليه وسلم عشرة رهط سرية عينا، وأمر عليهم عاصم بن ثابت الأنصاري جد عاصم بن عمر، فانطلقوا حتى إذا كانوا بالهدأة وهو بين عسفان ومكة ذكروا لحى من هذيل يقال لهم بنو لحيان، فنفروا لهم قريبا من مائتى رجل، كلهم رام، فاقتصوا آثارهم حتى وجدوا مأكلهم تمرا تزودوه من المدينة فقالوا هذا تمر يثرب‏.‏ فاقتصوا آثارهم، فلما رآهم عاصم وأصحابه لجئوا إلى فدفد، وأحاط بهم القوم فقالوا لهم انزلوا وأعطونا بأيديكم، ولكم العهد والميثاق، ولا نقتل منكم أحدا‏.‏ قال عاصم بن ثابت أمير السرية أما أنا فوالله لا أنزل اليوم في ذمة كافر، اللهم أخبر عنا نبيك‏.‏ فرموهم بالنبل، فقتلوا عاصما في سبعة، فنزل إليهم ثلاثة رهط بالعهد والميثاق، منهم خبيب الأنصاري وابن دثنة ورجل آخر، فلما استمكنوا منهم أطلقوا أوتار قسيهم فأوثقوهم فقال الرجل الثالث هذا أول الغدر، والله لا أصحبكم، إن في هؤلاء لأسوة‏.‏ يريد القتلى، فجرروه وعالجوه على أن يصحبهم فأبى فقتلوه، فانطلقوا بخبيب وابن دثنة حتى باعوهما بمكة بعد وقعة بدر، فابتاع خبيبا بنو الحارث بن عامر بن نوفل بن عبد مناف، وكان خبيب هو قتل الحارث بن عامر يوم بدر، فلبث خبيب عندهم أسيرا، فأخبرني عبيد الله بن عياض أن بنت الحارث أخبرته أنهم حين اجتمعوا استعار منها موسى يستحد بها فأعارته، فأخذ ابنا لي وأنا غافلة حين أتاه قالت فوجدته مجلسه على فخذه والموسى بيده، ففزعت فزعة عرفها خبيب في وجهي فقال تخشين أن أقتله ما كنت لأفعل ذلك‏.‏ والله ما رأيت أسيرا قط خيرا من خبيب، والله لقد وجدته يوما يأكل من قطف عنب في يده، وإنه لموثق في الحديد، وما بمكة من ثمر وكانت تقول إنه لرزق من الله رزقه خبيبا، فلما خرجوا من الحرم ليقتلوه في الحل، قال لهم خبيب ذروني أركع ركعتين‏.‏ فتركوه، فركع ركعتين ثم قال لولا أن تظنوا أن ما بي جزع لطولتها اللهم أحصهم عددا‏.‏ ولست أبالي حين أقتل مسلما على أى شق كان لله مصرعي وذلك في ذات الإله وإن يشأ يبارك على أوصال شلو ممزع فقتله ابن الحارث، فكان خبيب هو سن الركعتين لكل امرئ مسلم قتل صبرا، فاستجاب الله لعاصم بن ثابت يوم أصيب، فأخبر النبي صلى الله عليه وسلم أصحابه خبرهم وما أصيبوا، وبعث ناس من كفار قريش إلى عاصم حين حدثوا أنه قتل ليؤتوا بشىء منه يعرف، وكان قد قتل رجلا من عظمائهم يوم بدر، فبعث على عاصم مثل الظلة من الدبر، فحمته من رسولهم، فلم يقدروا على أن يقطع من لحمه شيئا‏.‏
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English
Narrated Abu Huraira: Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
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