The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Narrated Az-Zuhri: Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.

Narrated Ibrahim: Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).

Narrated Az-Zuhri: When Uthman placed his property at at-Ta'if and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.

Narrated Az-Zuhri: Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rak'ahs.

Narrated Harithah ibn Wahb al-Khuza'i,: I prayed along with the Messenger of Allah (ﷺ) at Mina and the people gathered there in large numbers. He led us two rak'ahs in prayer in the Farewell Pilgrimage.Abu Dawud said: Harithah belonged to the tribe of Khuza'ah, and they had their houses in Mecca.

Narrated Sulaiman b. 'Amr b. al-Ahwas: On the authority of his mother: I saw the Messenger of Allah (ﷺ) throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet (ﷺ) said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.

Sulaiman b. 'Amr b. Ahwas reported on the authority of his mother: I saw the Messenger of Allah (ﷺ) near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw the pebbles and the people also threw (stones at the Jamrah).

The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn AbuZiyad with a different chain of narrators. This version adds the words: He (the Prophet) did not stand near it (the jamrah).

Nafi' reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet (ﷺ) used to do so.

Narrated Jabir bin ‘Abdullah : I saw the Messenger of Allah (ﷺ) throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites, for I do not know whether I am likely to perform Hajj after this occasion.

Narrated Jabir : I saw the Messenger of Allah (ﷺ) throwing pebbles on the day of sacrifice while on his riding beast in the forenoon, and next when the sun had passed the meridian.

Narrated Wabrah: I asked Ibn 'Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.

Narrated 'Aishah: The Messenger of Allah (ﷺ) performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.

Narrated 'Abd al-Rahman b. Yazid: On the authority of Ibn Mas'ud: When Ibn Mas'ud came to the largest jamrah, he stood with the House (the Ka'bah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.

Narrated Abu al-Baddah b. 'Asim: On the authority of his father 'Asim: The Messenger of Allah (ﷺ) gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.

Narrated Abu al-Baddah b. 'Asim b. Adi: On the authority of his father: The Messenger of Allah (ﷺ) permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.

AbuMijlaz said: I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (ﷺ) threw six or seven pebbles.

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.

Narrated 'Abd Allah b. 'Umar: That the Messenger of Allah (ﷺ) said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.

Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) had his head shaved at the Farewell Pilgrimage.

Narrated Anas bin Malik: The Messenger of Allah (ﷺ) threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.

The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.

Narrated Ibn 'Abbas: The Prophet (ﷺ) was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) performed 'Umrah before performing Hajj.

Narrated Abdullah ibn Abbas: By Allah, the Messenger of Allah (ﷺ) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

AbuBakr ibn AbdurRahman said: The messenger of Marwan whom he sent to Umm Ma'qil reported to me. She said: AbuMa'qil accompanied the Messenger of Allah (ﷺ) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel. AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah (ﷺ) said: Give it to her, that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: umrah performed during Ramadan is sufficient as hajj.

Narrated Umm Ma'qil: When the Messenger of Allah (ﷺ) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (ﷺ) went out (for hajj). When he finished the hajj, I came to him. He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us? She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah. He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj. She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (ﷺ) said it to me: I do not know whether it was peculiar to me.

Narrated Abdullah Ibn Abbas: The Messenger of Allah (ﷺ) intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah (ﷺ). He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (ﷺ) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (ﷺ). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah (ﷺ) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.